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Christianity / Protestantism / Acts 10:29

Protestantism

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Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
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wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.
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therefore also without gainsaying I came, having been sent for; I ask, therefore, for what matter ye did send for me?'
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Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me.
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Therefore came I vnto you without saying nay, when I was sent for. I aske therefore, for what intent haue ye sent for me?
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therfore came I vnto you with oute sayege naye assone as I was sent for. I axe therfore for what intent have ye sent for me?
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And so I came without objection when summoned. I ask therefore for what matter ye summoned me.
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Therefore came I to you without gainsaying, as soon as I was sent for: I ask therefore for what intent you have sent for me?
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For this reason, when I was sent for, I came without making objection. I ask, therefore, for what purpose have you sent for me?
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And so I came without question, when I was sent for. What then is your purpose in sending for me?
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So when I was invited, I came without objection. I ask, then, why have you sent for me?”
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Wherefore also without a word, I came when invited: I beg to know therefore for what purpose ye have sent for me?
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Therefore I came [unto you] without doubting, as soon as I was sent for; I ask therefore for what intent ye have sent for me?
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Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
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Therefore—and without raising any objection—I came when I1 was sent for. So I ask for what reason you sent for me.”
  1. *Here “when” is supplied as a component of the participle (“was sent for”) which is understood as temporal
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Therefore, I also came without complaint, being summoned. Then I ask for what reason did you send for me?
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Therefore I came without complaint, being sent for. I ask, then, for what reason have you sent for me.
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Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?"
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Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?"
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Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?"
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Wherefore I came without objection, when sent for. I ask therefore, for what reason did ye send for me?
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That was why I came, when I was sent for, without raising any objection. And now I ask your reason for sending for me.”
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That was why I came, when I was sent for, without raising any objection. And now I ask your reason for sending for me.”
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Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
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Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
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Wherefore, even without gainsaying, came I when sent for. I ask, therefore, for what reason ye sent for me.
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Therefore I came to you willingly, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
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That was why I came, when I was sent for, without raising any objection. And now I ask your reason for sending for me.”
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Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent (o. logos) all of you have sent for me?
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Therefore I came [to you] without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

Catholicism

English

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For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?
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Because of this and without doubt, I came when summoned. Therefore, I ask you, for what reason have you summoned me?”

Eastern Orthodoxy

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Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

126 translations across 3 branches of Christianity