Protestantism
English
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,
let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,
Let no man at his pleasure beare rule ouer you by humblenesse of minde, and worshipping of Angels, aduauncing himselfe in those thinges which hee neuer sawe, rashly puft vp with his fleshly minde,
Let no man umpire against you insisting on self-mortification, and worship of the agents, intruding in things that he has not seen, vainly puffed up by the mind of his flesh,
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,
Let no one gain his purpose in depriving you of the palm by an affected humility and worship of angels, prying into things which he has not seen, vainly puffed up by his fleshly mind,
Let no man take your reward from you by consciously making little of himself and giving worship to angels; having his thoughts fixed on the things which he has seen, being foolishly lifted up in his natural mind,
Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.
Let no man juggle you out of your prize, voluntary in his humility and the worship of angels, intruding into things which he never saw, vainly puffed up by his carnal imagination;
Let no one govern you according to their own will under [pretext of] humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Let no one condemn you, taking pleasure in humility and the worship of angels, going into detail about the things which he has seen, inflated without cause by his fleshly mind,
Let no one condemn you, delighting in humility and worship of the angels, pushing into things which he has not seen, being puffed up by the mind of his flesh without a cause,
Let no one defraud you, delighting in humility and worship of the angels, intruding into things which he has not seen, without a cause being vainly puffed up by his fleshly mind,
Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has1 seen, vainly puffed up by his fleshly mind,
- M TR add "not"
Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has1 seen, vainly puffed up by his fleshly mind,
- M TR add "not"
Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has1 seen, vainly puffed up by his fleshly mind,
- M TR add "not"
Let no one defraud you of the prize, desiring to do it in humiliation and worshipping of the angels, intruding into those things which he hath not seen, puffed up without reason by the mind of his own flesh,
Do not let anyone defraud you of the reality by affecting delight in so-called ‘humility’ and angel-worship. Such a person busies themselves with their visions, and without reason are rendered conceited by their merely human intellect.
Do not let anyone defraud you of the reality by affecting delight in so-called ‘humility’ and angel-worship. Such a person busies themselves with their visions, and without reason are rendered conceited by their merely human intellect.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Let, no one, against you, be arbitrating, however wishful,—in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind,—
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,12
- beguile...: or, judge against you
- in a...: Gr. being a voluntary in humility
Do not let any one defraud you of the reality by affecting delight in so-called ‘humility’ and angel-worship. Such a man busies himself with his visions, and without reason is rendered conceited by his merely human intellect.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,
Catholicism
English
Let no man seduce you, willing in humility and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh:
Let no one seduce you, preferring base things and a religion of Angels, walking according to what he has not seen, being vainly inflated by the sensations of his flesh,1
- 2:18Willing, etc: That is, by a self willed, self invented, superstitious worship, falsely pretending humility, but really proceeding from pride. Such was the worship, that many of the philosophers (against whom St. Paul speaks, ver. 8) paid to angels or demons, by sacrificing to them, as carriers of intelligence betwixt God and men; pretending humility in so doing, as if God was too great to be addressed by men; and setting aside the mediatorship of Jesus Christ, who is the head both of angels and men. Such also was the worship paid by the ancient heretics, disciples of Simon and Menander, to the angels, whom they believed to be makers and lords of this lower world. This is certain, that they whom the apostle here condemns, did not hold the head, (ver. 19,) that is, Jesus Christ, and his mediatorship; and therefore what he writes here no way touches the Catholic doctrine and practice, of desiring our good angels to pray to God for us, through Jesus Christ. St. Jerome [Epist. ad Algas.] understands by the religion or service of angels, the Jewish teachers, who sought to subject the new Christians to the observance of the Mosaic law.(Challoner)