Protestantism
English
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.
and saith: Lo, I--I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.
And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.
And he sayde, Beholde, I will shewe thee what shalbe in the last wrath: for in the end of the time appointed it shall come.
And he said, Behold, I will make thee know what shall be in the latter time of the indignation, for it belongs to the appointed time of the end.
And he said, Behold, I will make you know what shall be in the last end of the indignation: for at the time appointed the end shall be.
And he said, See, I will make clear to you what is to come in the later time of the wrath: for it has to do with the fixed time of the end.
and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
And he said: 'Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.
And he said, Behold, I will show thee that [which] is to come in the last end of the wrath; for at the time appointed [this] shall be fulfilled.
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
And he said, “Look, I am making known to you what will happen in the period of wrath,1 for it refers to the appointed time of the end.
- Or “the wrath”
And he said, Behold, I will make you know what shall happen in the last end of the indignation. For it is for the time appointed for the end.
And he said, Behold, I will make you know what shall happen in the last end of the indignation. For it is for the time appointed for the end.
He said, "Behold, I will make you know what shall be in the latter time of wrath, for it belongs to the appointed time of the end.
He said, "Behold, I will make you know what shall be in the latter time of wrath, for it belongs to the appointed time of the end.
He said, "Behold, I will make you know what shall be in the latter time of wrath, for it belongs to the appointed time of the end.
And he said, Behold, I make known to thee what shall be in the latter time of the indignation; for [the vision relateth] to the time of the end.
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
Then said he, Behold me! causing thee to know, that which shall come to pass in the afterpart of the indignation,—for, at an appointed time, shall be an end.
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be .
And he said, Behold, I will make you know what shall be in the last end of the indignation: for at the time appointed the end shall be.
Catholicism
English
And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end.
And he said to me, “I will reveal to you what the future things are in the earlier tribulation, for the time has its end.1
- 8:19In the phrase “novissimo maledictionis,” novissimo does not mean newest, nor does it mean last, but rather refers, in this context, to something which occurs both at a later time (than the time of Daniel) and earlier than a similar event. The word maledictionis, which often means curse (evil-speaking), refers to an accursed time, that is, to the time often called the tribulation. The tribulation is divided into two parts, occurring in two different time periods; this text refers to the earlier of the two.(Conte)