For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.¹

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

For there is a man whose labour is in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it--his portion! Even this is vanity and a great evil.

For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.

For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shall he giue his portion: this also is vanitie and a great griefe.

For there is a man whose labor is with wisdom, and with knowledge, and with skillfulness, yet he shall leave it to a man who has not labored in it for his portion. This also is vanity and a great evil.

For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that has not labored therein shall he leave it for his portion. This also is vanity and a great evil.

Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.

When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.

For there is a man whose labour is with wisdom, and with knowledge, and with skill; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

That the man who worked with wisdom and with knowledge and with uprightness would have to leave his portion to a man that has not laboured therein. This also [is] vanity and a great evil.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For although a person may toil with great wisdom and skill, he must leave his reward to someone who has not toiled for it. This also is vanity and a great calamity.

When there is a man whose labor is with wisdom, and with knowledge, and with advantage; yet he shall give it to a man who has not labored with it, for his share; this also is vanity and a great evil.

When there is a man whose labor is in wisdom, and in knowledge, and with success; yet to a man who has not labored in it, he shall leave it for his share. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor has been with wisdom and knowledge and skill; yet to a man who hath not labored for it must he leave it as his portion. This also is vanity and a great evil.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.¹

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For here is a man, whose toil hath been with wisdom and with knowledge and with skill,—yet, to a man who hath not toiled therein, shall he leave it as his portion, even this, was vanity and a great vexation.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured in it shall he leave it for his portion. This also is vanity and a great evil.¹

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that has not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored in it, shall he leave it [for] his portion. This also [is] vanity and a great evil.