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Christianity / Protestantism / Ecclesiastes 5:11

Protestantism

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When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
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When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes?
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In the multiplying of good have its consumers been multiplied, and what benefit is to its possessor except the sight of his eyes?
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When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding [of them] with his eyes?
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The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.
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When goods increase, they are increased who eat them. And what advantage is there to the owner of it, except the beholding of them with his eyes?
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When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
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When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?
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When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
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Sweet is the sleep of a labouring man, whether he eat little or much; but the satiety of the rich will not suffer him to sleep.
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When goods increase, those that eat them are increased; and what good [is there] to the owners thereof, except the beholding [of them] with their eyes?
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When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
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When prosperity increases, those who consume it increase. ⌞So its owner gains nothing, except to see his wealth before it is spent⌟.1
  1. Literally “And what gain has its owner but to see it with his eyes?”
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When the good thing increases, those who devour it increase; then what profit is it to its owners, except to see it with his eyes?
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When the good thing increases, those who eat it increase; then what profit is it to its owners, except to see it with their eyes?
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When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
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When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
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When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
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When goods increase, they are increased that eat them; and what advantage hath the owner thereof, save the beholding of them with his eyes?
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When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
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When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
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When blessings are increased, increased are the eaters thereof,—what profit, then, to the owner of them saving the sight of his eyes?
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When goods increase, they are increased that eat them: and what good is there to the owners of them, except the beholding of them with their eyes?
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When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
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When goods increase, they are increased that eat them: and what good [is there] to the owners of them, saving the beholding [of them] with their eyes?

Catholicism

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Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep.
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Sleep is sweet to one who works, whether he consumes little or much. But the satiation of a wealthy man will not permit him to sleep.

Eastern Orthodoxy

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When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

106 translations across 3 branches of Christianity