I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: --

I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.

I suppose that it is good for the present necessite. For it is good for a ma so to be.

I suppose therefore this to be good because of the present distress, that it is good for a man to be this way:

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

I think, then, that this is good for the present affliction―that it is good for a man to be as he is.

In my opinion then, because of the present trouble, it is good for a man to keep as he is.

Because of the present¹ crisis, I think it is good for a man to remain as he is.

I think then that this is becoming, considering our present straits, that it is proper for a man to be thus.

I hold, therefore, this to be good because of the present distress, that [it is] good for a man to be thus:

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

Therefore, I consider this to be good because of the impending distress, that it is good for a man to be thus.

Then I think this to be good, because of the present necessity: that it is good for a man to be thus.

Then I think this is good, because of the present necessity; that it is good for a man to be so.

I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.

I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.

I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.

I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best — that a man should remain as he is.

I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best — that a man should remain as he is.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

I consider this, then, to be, good, in the circumstances, by reason of the existing distress,—that it is, good for a man, so, to be:

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.¹

I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best — that a man should remain as he is.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

I suppose therefore that this is good for the present distress, [I say], that [it is] good for a man so to be.