Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.

And he who hath stood stedfast in the heart--not having necessity--and hath authority over his own will, and this he hath determined in his heart--to keep his own virgin--doth well;

But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.

Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.

But he who stands firm in his heart, not having necessity, but has power based upon his own will, and has decided this in his heart, to keep his own celibacy, does well.

Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.

But he that stands firm in his purpose, having no necessity to give his daughter in marriage, but has liberty with respect to his own will, and has thus decided in his own heart, that he will keep his daughter a virgin, does well.

But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.

But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin,¹ he will do well.

But he that is stedfast in his heart, not having any necessity, but retaineth power over his own inclination, and hath determined this in his heart that he will preserve his own virgin state, doeth well.

Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well.

But he who stands firm in heart, not having necessity, but has authority as to his own will, and has judged this in his heart, to keep his virginity; he does well.

But he who stands steadfast in his heart, having no necessity, but who has authority over his own will (and has so judged in his heart that he will keep his virginity) he does well.

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter [unmarried], he doeth well.

On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart,—to preserve his own virginity, well shall he do.

Nevertheless he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.

Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.