Protestantism
English
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.
And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;
But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.
And if any hath caused sorowe, the same hath not made mee sorie, but partly (lest I should more charge him) you all.
But if any man has caused sadness, he has not caused me sadness, but in part (that I may not bear down) you all.
But if any have caused grief, he has not grieved me, but in part: that I may not overcharge you all.
But if any one has caused grief, he has grieved, not me only, but, in some measure―not to speak harshly―all of you.
But if anyone has been a cause of sorrow, he has been so, not to me only, but in some measure to all of you (I say this that I may not be over-hard on you).
Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it.
Now if any person hath given cause for grief, he hath not grieved me merely, but partly all of you; that I may add no farther burden.
But if any have caused [me] grief, he has not grieved me, but in part, that I may not put a burden on you all.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
Forgive and Comfort the Offender
But if anyone has caused sorrow, he has not caused me sorrow, but ⌞to some degree⌟1—⌞in order not to say too much⌟2—to all of you.
- Literally “in part”
- Literally “in order not to burden”
But if anyone has grieved, he has not grieved me, but in part, that I not overbear all of you.
But if anyone has caused grief, he has not grieved me, except in part; so that I not overbear all of you.
But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
But if any one hath caused grief, he hath caused it not to me alone, but in a measure, not to be too severe on him, to all of you.
Now whoever has caused the pain has not so much pained me, as he has, to some extent — not to be too severe — pained every one of you.
Now whoever has caused the pain has not so much pained me, as he has, to some extent — not to be too severe — pained every one of you.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
Now, if anyone hath caused grief, not unto me hath he caused grief, but—that I may not bear too heavily—unto you all.
But if any hath caused grief, he hath not grieved me, but in part: that I may not burden you all.
Now whoever has caused the pain has not so much pained me, as he has, to some extent — not to be too severe — pained every one of you.
But if any have caused grief, he has not grieved me, but in part: that I may not burden you all.
Catholicism
English
And if any one have caused grief, he hath not grieved me: but in part, that I may not burden you all.
But if anyone has brought sorrow, he has not sorrowed me. Yet, for my part, this is so that I might not burden all of you.1
- 2:5The Latin verb ‘contristavit’ is intransitive in the first part of the verse, but this makes the English phrasing somewhat awkward, ‘If anyone has sorrowed [no object], he has not sorrowed me.’ So the phrasing ‘has brought sorrow’ is used.(Conte)