Protestantism
English
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
Of the costly apparel, and of the mantles, And of the coverings, and of the purses,
The costly apparell and the vailes, and the wimples, and the crisping pinnes,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
the changeable suits of apparel and the mantles and the veils and the crisping pins,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
the festal robes and the mantles, and the cloaks and the handbags,
the festal apparel and the outer garments; and the mantles, and the purses;
the festal apparel and the outer garments; and the mantles, and the purses;
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
Catholicism
English
and the continual changes in appearance, and the short skirts, and the fine linens and embroidered cloths,1
- 3:22The word ‘mutatoria’ refers to things that change, which in the modern context would include frequent changes of style, of clothing, and of jewelry, and perhaps even plastic surgery, all of which changes one’s appearance for the sake of vanity. The word palliola could be translated as little hood, or little cape, but in the context of modern clothing, short skirt is probably more applicable. The word ‘acus’ refers to a long needle used to make embroidered cloth; a similar pin was also used in women’s hair. But since the previous word refers to a type of cloth, the translation ‘embroidery’ is better than ‘needle’ or ‘hair pin.’(Conte)