Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

and in like manner also Rahab the harlot--was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?

Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?

And likewise also was not Rahab the harlot made righteous from works, having received the agents, and having sent them out another way?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Likewise, was not Rahab the harlot justified by works, when she had received the messengers, and sent them out another way?

And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?

In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies¹ and sent them off on another route?

But was not Rahab the harlot in like manner justified by works, when she entertained the messengers, and sent them away by a different road?

Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent [them] out another way?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

And likewise was not Rahab the prostitute also justified by works when she¹ welcomed the messengers and sent them out by a different route?

But in the same way Rahab the harlot was also justified out of works, having received the messengers, and sending them out by another way.

And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way?

In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way?

Was not it the same with the prostitute, Rahab? Was not it as the result of her actions that she was pronounced righteous, after she had welcomed the messengers and helped them escape by?

Was not it the same with the prostitute, Rahab? Was not it as the result of her actions that she was pronounced righteous, after she had welcomed the messengers and helped them escape by?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Was not it the same with the prostitute, Rahab? Was not it as the result of her actions that she was pronounced righteous, after she had welcomed the messengers and hastened them away by a different road?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?