Protestantism
English
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire--the unquenchable--
And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your foot ensnare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched,
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.1
- BYZ and TR include 46where their worm never dies, and the fire is never quenched; see verse 48 and Isaiah 66:24.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched,
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your foot causes you to sin, cut it off! It is better for you to enter into life lame than, having two feet, to be thrown into hell!1
- Most later Greek manuscripts add v. 46 after v. 45, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
And if your foot causes you to offend, cut it off, for it is profitable for you to enter into life lame, than having two feet to be thrown into Hell, into the fire that cannot be put out,
And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched
If your foot causes you to stumble, cut it off.1 It is better for you to enter into life lame, rather than having your two feet to be cast into hell.2 [
- Probable Aramaic idiom, e.g., "If you tresspass, stop it…"
- NU P. M TR add "into the fire that will never be quenched"
If your foot causes you to stumble, cut it off.1 It is better for you to enter into life lame, rather than having your two feet to be cast into hell.2 [
- Probable Aramaic idiom, e.g., "If you tresspass, stop it…"
- NU P. M TR add "into the fire that will never be quenched"
If your foot causes you to stumble, cut it off.1 It is better for you to enter into life lame, rather than having your two feet to be cast into hell.2 [
- Probable Aramaic idiom, e.g., "If you tresspass, stop it…"
- NU P. M TR add "into the fire that will never be quenched"
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell.
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna.
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And, if thy foot be causing thee to stumble, cut it off,—it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;
And if thy foot causeth thee to stumble, cut it off: it is better for thee to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:1
- offend...: or, cause thee to offend
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Catholicism