Protestantism
English
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
`And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it--is debtor!
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth.
And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated.
And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is guilty.
And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, becomes a debtor.
And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding.
And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, ‘Whoever swears by the altar, it is nothing! But whoever swears by the gift that is on it is bound by his oath.’1
- The phrase “by his oath” is not in the Greek text but is implied
And you say , Whoever swears by the altar, it is nothing; but whoever swears by the gift on it, he is a debtor.
And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor!
'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound.
You say, too, ‘If anyone swears by the altar, their oath counts for nothing, but, if anyone swears by the offering placed on it, their oath is binding on them’!
You say, too, ‘If anyone swears by the altar, their oath counts for nothing, but, if anyone swears by the offering placed on it, their oath is binding on them’!
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound:
And, Whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is bound.1
- guilty: or, debtor, or, bound
You say, too, ‘If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him’!
And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is guilty.
Catholicism
English
And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.