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Christianity / Protestantism / Micah 1:11

Protestantism

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Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth–ezel; he shall receive of you his standing.1234
  1. thou…: or, thou that dwellest fairly
  2. inhabitant: Heb. inhabitress
  3. Zaanan: or, The country of flocks
  4. Beth–ezel: or, A place near
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Pass away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.
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Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.
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Pass away, inhabitress of Shaphir, in nakedness [and] shame. The inhabitress of Zaanan is not come forth for the lamentation of Beth-ezel: he will take from you its shelter.
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Thou that dwellest at Shaphir, go together naked with shame: she that dwelleth at Zaanan, shall not come forth in ye mourning of Beth-ezel: the enemie shall receiue of you for his standing.
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Pass away, O inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan has not come forth. The wailing of Beth-ezel shall take from you the stay of it.
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Pass you away, you inhabitant of Saphir, having your shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
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Be uncovered and go away, you who are living in Shaphir: the one living in Zaanan has not come out of her town; Beth-ezel is taken away from its base, even from its resting-place.
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Depart in shameful nakedness, O dwellers of Shaphir.1 The dwellers of Zaanan2 will not come out. Beth-ezel3 is in mourning; its support is taken from you.
  1. Shaphir means pleasant.
  2. Zaanan sounds like the Hebrew for come out.
  3. Beth-ezel means adjoining house.
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Pass ye away, O inhabitant of Saphir, in nakedness and shame; the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the standing-place thereof.
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Pass away naked with shame, thou inhabitant of Saphir: the inhabitant of Zaanan did not come forth in the mourning of Bethezel; he shall receive of you for his lateness.
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Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
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Pass on, you inhabitants of Shaphir, in naked shame. The inhabitants of Zaanan do not come forth; the wailing of Beth-ha-Ezel will take its protection from you.
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Pass over to them, O dweller of Shaphir, in nakedness of shame. The dweller of Zaanan has not gone out; the mourning of Bethezel shall take from you its place of standing.
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Pass over to them, O dweller of Shaphir, in nakedness of shame. The dweller of Zaanan has not gone out; the mourning of Beth-ezel shall take from you his standing.
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Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won't come out. The wailing of Beth Ezel will take from you his protection.
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Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won't come out. The wailing of Beth Ezel will take from you his protection.
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Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won't come out. The wailing of Beth Ezel will take from you his protection.
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Pass on, thou inhabitant of Saphir, naked and in shame! The inhabitant of Zaanan no more goeth out; The grief of Beth-Azel denieth you an abode.
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Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth–ezel; he shall receive of you his standing.1234
  1. thou…: or, thou that dwellest fairly.
  2. inhabitant: Heb. inhabitress.
  3. Zaanan: or, The country of flocks.
  4. Beth–ezel: or, A place near.
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Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
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Pass thou over (for you), thou inhabitress of Shaphir, of disgraceful disclosure,—the inhabitress of Zaanan, hath not gone forth, at the lamentation of Beth-ezel, shall he take from you his station,
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Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive from you his standing.1234
  1. thou...: or, thou that dwellest fairly
  2. inhabitant: Heb. inhabitress
  3. Zaanan: or, The country of flocks
  4. Bethezel: or, A place near
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Pass all of you away, you inhabitant of Saphir, having your shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
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Pass ye away, thou inhabitant of Saphir, having thy shame exposed: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive from you his standing.

Catholicism

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And pass away, O thou that dwellest in the beautiful place, covered with thy shame: she went not forth that dwelleth in the confines: the house adjoining shall receive mourning from you, which stood by herself.
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And cross over to your dwelling place, Beauty, bewildered by disgrace. She did not depart, who dwells at the place of departure. The House nearby, which remained firm by herself, will receive mourning from you.12345
  1. 1:11These two verses contain a play on words in Latin: Pulveris (dust) and Pulchra (beauty) are compared, making a link between the two terms. This play on words between Dust and Beauty does not continue in the English. However, ‘besprinkle’ and ‘bewildered’ is used in compensation, so as to maintain the connection between those two verses.(Conte)
  2. 1:11There is also an implicit play on words (depart and departure) in the meaning of the text, which is clearer in English than it is in Latin: “She did not depart, who dwells at the place of departure.”(Conte)
  3. 1:11You that dwell in the Beautiful place: that is, in Samaria. In the Hebrew the Beautiful place is expressed by the word Sapir, which some take for the proper name of a city.(Challoner)
  4. 1:11She went not forth, etc: that is, they that dwelt in the confines came not forth, but kept themselves within, for fear.(Challoner)
  5. 1:11The house adjoining, etc: Viz., Judea and Jerusalem, neighbours to Samaria, and partners in her sins, shall share also in her mourning and calamity; though they have pretended to stand by themselves, trusting in their strength.(Challoner)

Eastern Orthodoxy

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Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth–ezel; he shall receive of you his standing.1234
  1. thou…: or, thou that dwellest fairly
  2. inhabitant: Heb. inhabitress
  3. Zaanan: or, The country of flocks
  4. Beth–ezel: or, A place near

106 translations across 3 branches of Christianity