Protestantism
English
To the chief Musician, A Psalm of David.In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
For the Chief Musician. A Psalm of David. In thee, O Jehovah, do I take refuge; Let me never be put to shame: Deliver me in thy righteousness.
To the Overseer. --A Psalm of David. In Thee, O Jehovah, I have trusted, Let me not be ashamed to the age, In Thy righteousness deliver me.
To the chief Musician. A Psalm of David. In thee, Jehovah, do I trust; let me never be ashamed: deliver me in thy righteousness.
To him that excelleth. A Psalme of David. In thee, O Lord, haue I put my trust: let mee neuer be confounded: deliuer me in thy righteousnesse.
In thee, O Jehovah, do I take refuge. Let me never be put to shame. Deliver me in thy righteousness.
1 David showing his confidence in God, craves his help. 7 He rejoices in his mercy. 9 He prays in his calamity. 19 He praises God for his goodness.
¶ To the chief Musician, A Psalm of David. In you, O LORD, do I put my trust; let me never be ashamed: deliver me in your righteousness.
To the chief music-maker. A Psalm. Of David.
In you, O Lord, have I put my hope; let me never be shamed; keep me safe in your righteousness.
(Luke 23:44–49)
For the choirmaster. A Psalm of David. In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.
<<To the Overcomer, A Psalm of David.>> In thee, O LORD, have I waited; let me never be ashamed; deliver me in thy righteousness.
To the chief Musician, A Psalm of David. IN thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Yahweh Is a Fortress
For the music director. A psalm of David.1 In you, O Yahweh, I have taken refuge. Let me not be put to shame ever. Deliver me by your righteousness.
- The Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
To the chief musician. A Psalm of David. In You, O Jehovah, I sought refuge; let me never be ashamed; deliver me in Your righteousness.
To the Chief Musician. A Psalm of David. In You, O LORD, I put my trust; let me never be ashamed; deliver me in Your righteousness.
For the Chief Musician. A Psalm by David. In you, Lord, I take refuge. Let me never be disappointed. Deliver me in your righteousness.
For the Chief Musician. A Psalm by David. In you, Jehovah, I take refuge. Let me never be disappointed. Deliver me in your righteousness.
For the Chief Musician. A Psalm by David. In you, Lord, I take refuge. Let me never be disappointed. Deliver me in your righteousness.
For the leader of the music. A psalm of David.
In thee, O LORD! do I trust; let me never be put to shame; According to thy goodness deliver me!
Psalm 31
For the leader. A psalm of David.
In you, O Lord, I take refuge; let me never be put to shame. Rescue me in your faithfulness;
Psalm 31
For the leader. A psalm of David.
In you, O Lord, I take refuge; let me never be put to shame. Rescue me in your faithfulness;
To the chief Musician, A Psalm of David. In thee, O Yhwh, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
In thee, O יהוה, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
To the Chief Musician. A Melody of David.
In thee, O Yahweh, have I sought refuge, Let me not be ashamed to times age-abiding, In thy righteousness, deliver me:
To the chief Musician, A Psalm of David. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
In you, O LORD, do I put my trust; let me never be ashamed: deliver me in your righteousness.
Catholicism
English
To David himself, understanding. Blessed are they whose iniquities are forgiven, and whose sins are covered.
The second penitential psalm.
The understanding of David himself.1 Blessed are they whose iniquities have been forgiven and whose sins have been covered.
- 31:1The understanding of David: Or, “The understanding of David to himself.” Or, “David’s own understanding.” This phrase has been often misunderstood. The word ‘intellectus’ is nominative, so it is the subject. The name David, and other non-Latin names written in Latin, often do not change their ending, despite being in various cases in various sentences. The word ‘David’ in this sentence is genitive (the understanding of David, or, David’s understanding). The word ‘ipsi’ is dative (to himself), but in English we would express this idea not by saying ‘The understanding of David to himself,’ but by saying, ‘The understanding of David himself.’ In other words, this psalm is about David’s own understanding. It is a psalm that describes things from David’s point of view.(Conte)