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Christianity / Protestantism / Romans 9:16

Protestantism

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So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
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so, then--not of him who is willing, nor of him who is running, but of God who is doing kindness:
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So then [it is] not of him that wills, nor of him that runs, but of1 God that shews mercy.
  1. 9.16 Elohim
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So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
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So lieth it not then in a mans will or cunnynge but in ye mercye of god.
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So then it is not of him who wills, nor of him who runs, but of God who is merciful.
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So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
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Therefore, it is not of him that wills, nor of him that runs, but of God that shows mercy.
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So then, it is not by the desire or by the attempt of man, but by the mercy of God.
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So then, it does not depend on man’s desire or effort, but on God’s mercy.
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Well then, it is not of him that willeth, nor of him that runneth, but of God who sheweth mercy.
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So then [it is] not of him that wills, nor of him that runs, but of God that has mercy.
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So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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Consequently therefore, ⌞it does not depend on the⌟1 one who wills or on the one who runs, but on God who shows mercy.
  1. Literally “not of the”
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So, then, it is not of the one willing, nor of the one running, but of the One showing mercy, of God.
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So then it is not of the one willing, nor of the one running, but of God, the One showing mercy.
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So then it is not of him who wills, nor of him who runs, but of God who has mercy.
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So then it is not of him who wills, nor of him who runs, but of God who has mercy.
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So then it is not of him who wills, nor of him who runs, but of God who has mercy.
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So then it dependeth not on him that willeth, nor on him that runneth, but on God who showeth mercy.
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So, then, all depends, not on human wishes or human efforts, but on God’s mercy.
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So, then, all depends, not on human wishes or human efforts, but on God’s mercy.
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So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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So then it is not of him that willeth, nor of him that runneth, but of יהוה that sheweth mercy.
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Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
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So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
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So, then, all depends, not on human wishes or human efforts, but on God’s mercy.
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So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
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So then, [it is] not of him that willeth, nor of him that runneth, but of God that showeth mercy.

Catholicism

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So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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Therefore, it is not based on those who choose, nor on those who excel, but on God who takes pity.1
  1. 9:16Not of him that wills, etc: That is, by any power or strength of his own, abstracting from the grace of God.(Challoner)

Eastern Orthodoxy

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So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

126 translations across 3 branches of Christianity