Protestantism
English
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.
Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
who must be muzzled, men who subvert whole houses, teaching things that they ought not, for sake of ugly profit.
Whose mouths must be stopped, who subvert whole houses, teaching things which they should not, for filthy lucre’s sake.
whose mouths must be stopped: these subvert whole houses by teaching, for the sake of base gain, things which they ought not to teach.
By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.
whose mouths ought to be muzzled, who pervert whole families, teaching things which they ought not, for the sake of base gain.
whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
whom it is necessary to silence, whoever are ruining whole families by1 teaching things which must not be taught for the sake of dishonest gain.
- *Here “by” is supplied as a component of the participle (“teaching”) which is understood as means
whose mouth you must stop, who overturn whole houses, teaching things which they ought not for the sake of ill gain.
whose mouth you must stop, who subvert whole houses, teaching things not right for the sake of ill gain.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
whose mouths must be stopped, since they overturn whole houses, teaching things which they ought not, for the sake of base gain.
whose mouths ought to be stopped; for they upset whole households by teaching what they ought not to teach, merely to make questionable gains.
whose mouths ought to be stopped; for they upset whole households by teaching what they ought not to teach, merely to make questionable gains.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not [to be taught] —for the sake of base gain.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of dishonest gain.
whose mouths ought to be stopped; for they upset whole households by teaching what they ought not to teach, merely to make questionable gains.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy illegal gain's sake.
Catholicism
English
Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
These must be reproved, for they subvert entire houses, teaching things which should not be taught, for the favor of shameful gain.1
- 1:11In the last days, entire religious houses will be subverted by false doctrine. This will occur to one extent during the first part of the tribulation, and to a greater extent during the second part of the tribulation.(Conte)