Protestantism
English
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:
And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.
sound speech, irreproachable, so that the man of opposition may be ashamed, having nothing bad to say about us.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
sound speech that can not be condemned; that he that is opposed may be ashamed, seeing he has no evil thing to say of us.
Saying true and right words, against which no protest may be made, so that he who is not on our side may be put to shame, unable to say any evil of us.
and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.
sound discourse, incapable of confutation; that he who is in opposition may be confounded, having nothing faulty to say of you.
sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
a sound message beyond reproach, in order that ⌞an opponent⌟1 may be put to shame, because he2 has nothing bad to say concerning us.
- Literally “one from the opposed”
- *Here “because” is supplied as a component of the participle (“has”) which is understood as causal
in sound speech, not to be condemned; that he who is opposed may he ashamed, having nothing bad to say about you.
in sound speech that cannot be condemned, that he who is opposed may be ashamed, having no evil thing to say of you.
and a sound message that cannot be condemned; that he who opposes you may be ashamed, having no evil thing to say about us1.
- TR reads "you" instead of "us"
and a sound message that cannot be condemned; that he who opposes you may be ashamed, having no evil thing to say about us1.
- TR reads "you" instead of "us"
and a sound message that cannot be condemned; that he who opposes you may be ashamed, having no evil thing to say about us1.
- TR reads "you" instead of "us"
sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us.
let the instruction that you give be sound and above reproach, so that the enemy may be ashamed when he fails to find anything bad to say about us.
let the instruction that you give be sound and above reproach, so that the enemy may be ashamed when he fails to find anything bad to say about us.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.
let the instruction that you give be sound and above reproach, so that the enemy may be ashamed when he fails to find anything bad to say about us.
Sound speech, (o. logos) that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Catholicism