For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

For nowe we see through a glasse darkely: but then shall wee see face to face. Nowe I know in part: but then shall I know euen as I am knowen.

Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen.

For now we see by polished metal, in dimness, but then face to face. Now I know in part, but then I will know just as also I was known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Now we see through a mirror, obscurely; but then, face to face; now I know in part, but then shall I know, even as I am known.

For now we see things in a glass, darkly; but then face to face: now my knowledge is in part; then it will be complete, even as God's knowledge of me.

Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

For now we see by reflected light, indistinctly; but then face to face: now I know partially; but then shall I know even as I am known.

For now we see as through a mirror, in darkness, but then [we shall see] face to face; now I know in part, but then I shall know even as I also am known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see through a mirror ⌞indirectly⌟¹, but then face to face. Now I know in part, but then I will know completely, just as I have also been completely known.

For now we see through a mirror in dimness, but then face to face. Now I know in part, but then I will fully know even as I also was fully known.

For now we see in a mirror dimly, but then face to face. Now I know in part, but then I shall fully know even as I also am fully known.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.

As yet we see, in a mirror, dimly, but then — face to face! As yet my knowledge is incomplete, but then I will know in full, as I have been fully known.

As yet we see, in a mirror, dimly, but then — face to face! As yet my knowledge is incomplete, but then I will know in full, as I have been fully known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.¹

As yet we see, in a mirror, dimly, but then — face to face! As yet my knowledge is incomplete, but then I shall know in full, as I have been fully known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.