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Christianity / Protestantism / Luke 22:64

Protestantism

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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
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And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?
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and having blindfolded him, they were striking him on the face, and were questioning him, saying, `Prophesy who he is who smote thee?'
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and covering him up, asked him saying, Prophesy, who is it that struck thee?
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And when they had blindfolded him, they smote him on the face, and asked him, saying, Prophecie who it is that smote thee.
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and blyndfolded him and smoote his face. And axed him sayinge: arede who it is that smoote ye?
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And having covered him, they struck his face, and demanded him, saying, Prophesy! Who is he who struck thee?
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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote you?
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And when they had blindfolded him, they struck him on the face, and asked him, saying: Give a response; who is it that struck you?
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And, covering his eyes, they said to him, Are you prophet enough to say who gave you that blow?
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They blindfolded Him1 and kept demanding, “Prophesy! Who hit You?”
  1. BYZ and TR include and were striking Him on the face.
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and blindfolding him, smote him on the face, and asked him, saying, Prophesy, who is he that struck thee?
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And when they had blindfolded him, they struck him on the face and asked him, saying, Prophesy, who is it that smote thee?
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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
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and after1 blindfolding him they repeatedly asked2 him,3 saying, “Prophesy! Who is the one who struck you?”
  1. *Here “after” is supplied as a component of the participle (“blindfolding”) which is understood as temporal
  2. *This imperfect verb is translated as iterative (“repeatedly asked”)
  3. *Here the direct object is supplied from context in the English translation
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And blindfolding Him, they were striking His face and questioning Him, saying, Prophesy, who is the one stinging you?
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And blindfolding Him, they struck Him on His face. And they asked Him, saying, Prophesy! Who is it who struck you?
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Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"
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Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"
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Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"
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and having blindfolded him, they asked him, saying, Prophesy, who is it that struck thee?
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They blindfolded him and then questioned him. “Now play the prophet,” they said; “who was it that struck you?”
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They blindfolded him and then questioned him. “Now play the prophet,” they said; “who was it that struck you?”
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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
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and, blindfolding him, questioned him, saying—Prophesy! which is he that smote thee?
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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
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They blindfolded him and then questioned him. “Now play the Prophet,” they said; “who was it that struck you?”
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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that stroke you?
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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

Catholicism

English

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And they blindfolded him and smote his face. And they asked him saying: Prophesy: Who is it that struck thee?
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And they blindfolded him and repeatedly struck his face. And they questioned him, saying: “Prophesy! Who is it that struck you?”

Eastern Orthodoxy

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And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

128 translations across 3 branches of Christianity