Protestantism
English
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'
Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.
That which goeth into the mouth, defileth not the man, but that which commeth out of the mouth, that defileth the man.
That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.
Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.
That which enters the mouth does not defile the man; but that which comes out of the mouth, this defiles the man.
Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth.
A man is not defiled by what enters his mouth, but by what comes out of it.”
not that which goeth into the mouth defileth a man; but what cometh out of the mouth, that defileth the man.
not that which goes into the mouth defiles the man; but that which comes out of the mouth, this defiles the man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
It is not what goes into the mouth that defiles a person, but what comes out of the mouth—this defiles a person.”
It is not that which has entered into the mouth that defiles the man, but that which has come out of the mouth, this defiles the man.
Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.
That which enters into the mouth does not defile the man; but that which proceeds out of the mouth, this defiles the man."
That which enters into the mouth does not defile the man; but that which proceeds out of the mouth, this defiles the man."
That which enters into the mouth does not defile the man; but that which proceeds out of the mouth, this defiles the man."
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
It is not what enters a person’s mouth that ‘defiles’ them, but what comes out from their mouth — that does defile them!”
It is not what enters a person’s mouth that ‘defiles’ them, but what comes out from their mouth — that does defile them!”
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man,
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
It is not what enters a man’s mouth that ‘defiles’ him, but what comes out from his mouth — that does defile him!”
Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.
Catholicism
English
Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.
A man is not defiled by what enters into the mouth, but by what proceeds from the mouth. This is what defiles a man.”1
- 15:11Not that which goes into, etc: No uncleanness in meat, nor any dirt contracted by eating it with unwashed hands, can defile the soul: but sin alone; or a disobedience of the heart to the ordinance and will of God. And thus when Adam took the forbidden fruit, it was not the apple, which entered into the mouth, but the disobedience to the law of God which defiled him. The same is to be said if a Jew, in the time of the old law, had eaten swine’s flesh; or a Christian convert, in the days of the apostles, contrary to their ordinance, had eaten blood; or if any of the faithful at present should transgress the ordinance of God’s church, by breaking the fasts: for in all these cases the soul would be defiled; not indeed by that which goes into the mouth; but by the disobedience of the heart, in wilfully transgressing the ordinance of God, or of those who have their authority from him.(Challoner)