Protestantism
English
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; --
But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:
But ye say, Whosoeuer shall say to father or mother, By the gift that is offered by me, thou maiest haue profite,
But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God:
But ye say, Whoever may say to the father or the mother, Whatever thou might have benefited from me is an offering.
But you say, Whoever shall say to his father or his mother, It is a gift, by whatever you might be profited by me;
But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother;
But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God;
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
But ye say, If any man declare to his father or mother, This is a devoted gift, which else might have been employed by me for thy advantage;
But ye say, Whosoever shall say to [his] father or [his] mother, Whatever I might have helped thee with is already my offering [unto God],
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But you say, ‘Whoever says to his1 father or his2 mother, “Whatever ⌞benefit you would have received⌟3 from me is a gift to God,”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- Literally “you would have been benefited”
But you say, Whoever says to the father or the mother, A gift, whatever you would gain from me;
But you say, Whoever says to his father or mother, Whatever you would gain from me, It is a gift to God;
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God],
but you say ‘Whenever anyone says to his father or mother “Whatever of mine might have been of service to you is ‘Given to God,’”
but you say ‘Whenever anyone says to his father or mother “Whatever of mine might have been of service to you is ‘Given to God,’”
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But, ye, say—Whosoever shall say to his father or his mother—A gift! Whatsoever, out of me, thou mightest be profited,
But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;
but you say ‘Whenever any one says to his father or mother “Whatever of mine might have been of service to you is ‘Given to God,’”
But all of you say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever you might be profited by me;
Catholicism
English
But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.
But you say: ‘If anyone will have said to father or mother, “It is dedicated, so that whatever is from me will benefit you,”12
- 15:5In other words, any gift that would have been given to one’s parents is still counted as benefiting them, even though it is not given to them.(Conte)
- 15:5The gift, etc: That is, the offering that I shall make to God, shall be instead of that which should be expended for thy profit. This tradition of the Pharisees was calculated to enrich themselves; by exempting children from giving any further assistance to their parents, if they once offered to the temple and the priests, that which should have been the support of their parents. But this was a violation of the law of God, and of nature, which our Saviour here condemns.(Challoner)