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Christianity / Protestantism / Philippians 4:18

Protestantism

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But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
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But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
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and I have all things, and abound; I am filled, having received from Epaphroditus the things from you--an odour of a sweet smell--a sacrifice acceptable, well-pleasing to God:
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But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to1 God.
  1. 4.18 Elohim
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Now I haue receiued all, and haue plentie: I was euen filled, after that I had receiued of Epaphroditus that which came from you, an odour that smellleth sweete, a sacrifice acceptable and pleasant to God.
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But I receive all things, and I abound. I have been filled, having received from Epaphroditus the things from you, an aroma of fragrance, an acceptable sacrifice well-pleasing to God.
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But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.
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But I have all, and abound. I am full, having received from Epaphroditus your gifts, a sweet odor, a sacrifice acceptable, well-pleasing to God.
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I have all things and more than enough: I am made full, having had from Epaphroditus the things which came from you, a perfume of a sweet smell, an offering well pleasing to God.
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I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
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But I have now all things, and abound: I am full, having received from Epaphroditus your bounty, an odour of sweet smell, an acceptable sacrifice, well pleasing to God.
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But I have all and abound; I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
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But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
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But I have received everything in full and have an abundance; ⌞I am well supplied⌟1 because2 I received from Epaphroditus ⌞what you had sent⌟3, a fragrant offering, an acceptable sacrifice, well-pleasing to God.
  1. Literally “I have been made full”
  2. *Here “because” is supplied as a component of the participle (“received”) which is understood as causal
  3. Literally “the things from you”
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But I have all things and more than enough; I have been filled, receiving from Epaphroditus the things from you , an odor of sweet smell, an acceptable sacrifice, pleasing to God.
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But I have all, and abound. I have been filled, having received from Epaphroditus the things which you sent, an odor of a sweet smell, a sacrifice acceptable and well-pleasing to God.
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But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
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But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
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But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
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But I have all, and abound; I am full, having received from Epaphroditus what was sent from you, a sweet odor, a sacrifice acceptable, well-pleasing to God.
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My wants are fully satisfied, now that I have received from Epaphroditus the gifts which you sent me — the sweet fragrance of a sacrifice acceptable and pleasing to God.
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My wants are fully satisfied, now that I have received from Epaphroditus the gifts which you sent me — the sweet fragrance of a sacrifice acceptable and pleasing to God.
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But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
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But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to יהוה.
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But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you,—a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.
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But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.1
  1. I have all: or, I have received all
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My wants are fully satisfied, now that I have received from Epaphroditus the gifts which you sent me — the sweet fragrance of a sacrifice acceptable and pleasing to God.
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But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.
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But I have all, and abound: I am full, having received from Epaphroditus the things [which were sent] from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

Catholicism

English

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But I have all and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.
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But I have everything in abundance. I have been filled up, having received from Epaphroditus the things that you sent; this is an odor of sweetness, an acceptable sacrifice, pleasing to God.

Eastern Orthodoxy

English

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But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

125 translations across 3 branches of Christianity