Protestantism
English
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
The king’s favor is toward a servant that dealeth wisely; But his wrath will be against him that causeth shame.
The favour of a king is to a wise servant, And an object of his wrath is one causing shame!
The king's favour is toward a wise servant; but his wrath is [against] him that causeth shame.
The pleasure of a King is in a wise seruant: but his wrath shalbe toward him that is lewde.
The king's favor is toward a servant who deals wisely, but his wrath will be to him who causes shame.
The king’s favor is toward a wise servant: but his wrath is against him that causes shame.
The king has pleasure in a servant who does wisely, but his wrath is against him who is a cause of shame.
A king delights in a wise servant, but his anger falls on the shameful.
The king's favour is toward a servant that dealeth wisely; but his wrath striketh him that dealeth shamefully.
The king's favour [is] toward the wise servant, but his wrath is [against] him that causes shame.:
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
The favor of a king is for the servant who deals wisely, but his wrath will be on him who acts shamefully.
The king's favor is toward a servant who acts prudently, but his wrath takes place on one causing shame.
The king's favor is toward a wise servant, but his wrath is against him who causes shame.
The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.
The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.
The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.
The king’s favor is toward a wise servant; But his wrath is against him that causeth shame.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
The good-pleasure of a king, is due to a servant who is discreet, but, his indignation, shall be against him that bringeth shame.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
The king's favour is toward a wise servant: but his wrath is against him that causes shame.
Catholicism