Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake.

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

Wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.

Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.

Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience.

Why you must needs be subject, not only for wrath, but also for conscience sake.

Wherefore, it is necessary to be subject, not only because of punishment, but also for conscience sake.

So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.

Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

Wherefore there is a necessity for being in subjection, not only for fear of wrath, but also for conscience sake.

Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience.

Because of this, it is necessary to be subject, not only on account of wrath, but also on account of conscience.

Therefore you must be subject, not only for wrath, but also for conscience' sake.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.

You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Wherefore it is necessary to be in subjection,—not only because of the anger, but also because of the conscience;

Therefore ye must needs be subject, not only for wrath, but also for conscience sake.

You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.

Wherefore all of you must essentially be subject, not only for wrath, but also for conscience sake.

Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.