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Christianity / Protestantism / Romans 14:20

Protestantism

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For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
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Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
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for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.
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For the sake of meat do not destroy the work of1 God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
  1. 14.20 Elohim
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Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
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Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
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Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance.
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For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.
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Destroy not the work of God on account of food. All meats, indeed, are clean; but meat is an evil to that man who, by eating, causes another to stumble.
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Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.
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Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
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For the sake of meat destroy not the work of God. All things indeed are clean; but it is an evil thing for a man to eat, giving offence.
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Because of food, do not destroy the work of God. All things indeed [are] clean, but [it is] evil for that man who eats with offense.
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For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
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Do not destroy the work of God on account of food. All things are clean, but it is wrong for the person ⌞who eats and stumbles in the process⌟1.
  1. Literally “who eats with stumbling”
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Do not by your food undo the work of God. Truly, all things are clean, but it is bad to the man who eats through a stumbling-block.
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Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block.
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Do not overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
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Do not overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
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Do not overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
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Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.
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Do not undo God’s work for the sake of what you eat. Though everything is ‘clean,’ yet, if a person eats so as to put a stumbling-block in the way of others, they do wrong.
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Do not undo God’s work for the sake of what you eat. Though everything is ‘clean,’ yet, if a person eats so as to put a stumbling-block in the way of others, they do wrong.
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For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
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For meat destroy not the work of יהוה. All things indeed are pure; but it is evil for that man who eateth with offence.
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Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,—
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For the sake of food destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
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Do not undo God’s work for the sake of what you eat. Though everything is ‘clean,’ yet, if a man eats so as to put a stumbling-block in the way of others, he does wrong.
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For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offence.
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For the sake of food, destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offense.

Catholicism

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Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.
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Do not be willing to destroy the work of God because of food. Certainly, all things are clean. But there is harm for a man who offends by eating.

Eastern Orthodoxy

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For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

126 translations across 3 branches of Christianity