Protestantism
English
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.
Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.
[It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.
It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.
It is good neither to eat flesh, nor to drink wine, nor to do any thing by which your brother stumbles, or is ensnared, or is made weak.
It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.
It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.1
- SBL, BYZ, and TR include or to be hindered or weakened.
It is laudable not to eat flesh, or to drink wine, nor to do any thing whereby thy brother is stumbled, or scandalized, or weakened.
[It is] good neither to eat flesh nor to drink wine nor [do any thing] by which thy brother stumbles or is offended or is sick.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
It is good not to eat meat or to drink wine or to do anything by which your brother stumbles or is offended or is weakened.1
- Some manuscripts omit “or is offended or is weakened”
It is good not to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is weak.
It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak.
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles1.
- NU P. M TR add "is offended or is made weak"
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles1.
- NU P. M TR add "is offended or is made weak"
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles1.
- NU P. M TR add "is offended or is made weak"
It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak.
The right course is to abstain from meat or wine or, indeed, anything that is a stumbling-block to your fellow follower of the Lord.
The right course is to abstain from meat or wine or, indeed, anything that is a stumbling-block to your fellow follower of the Lord.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Well, is it not to eat flesh nor to drink wine nor [to do aught] whereby thy brother is caused to stumble.
It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.
The right course is to abstain from meat or wine or, indeed, anything that is a stumbling-block to your Brother.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.
Catholicism
English
It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak.