And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

and not, as we are evil spoken of, and as certain affirm us to say--`We may do the evil things, that the good ones may come?' whose judgment is righteous.

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.

and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.

and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Then, why not say, (as we are slanderously reported as saying, and, as some affirm, that we do say,) Let us do evil, that good may come? Of such persons the condemnation is just.

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

And why not admit, (as we are falsely reported of; and as some affirm we say,) That we should do evil things, that good may come? whose condemnation is just.

And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their¹ condemnation is just!

And not (as we are wrongly accused, and as some report us to say), Let us do bad things so that good things may come, the judgment of whom is just.

And not rather, (as we are wrongly accused, and as some affirm that we say), Let us do bad things that good may come? Their condemnation is just.

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.

Why should we not say — as some people slanderously assert that we do say — ‘Let us do evil that good may come’? The condemnation of such people is indeed just!

Why should we not say — as some people slanderously assert that we do say — ‘Let us do evil that good may come’? The condemnation of such people is indeed just!

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

And why not, according as we are injuriously charged, [and] according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

(And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

Why should we not say — as some people slanderously assert that we do say — ‘Let us do evil that good may come’? The condemnation of such men is indeed just!

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

And not [rather] (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.