What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

What then? Do we excel? Not at all! For we have charged both Jews and Greeks before, all with being under sin;

What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

¶ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

What then? are we better than they ? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin;¹

What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;