For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

for to vanity was the creation made subject--not of its will, but because of Him who did subject it --in hope,

for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,

because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.

For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.

For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

For the creature was subject to frailty, (not by its own will, but for his sake who subjected it,)

For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope

For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope

For the creation was made subject to vanity, not voluntarily, but by him who made it subject,

For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

For the creation has been subjected to futility, not willingly, but because of the one who subjected it, in hope

For the creation was not willingly subjected to vanity, but through Him subjecting it , on hope;

For the creation was not willingly subjected to vanity, but because of Him who subjected it on hope

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

For Nature was made subject to imperfection — not by its own choice, but owing to him who made it so —

For Nature was made subject to imperfection — not by its own choice, but owing to him who made it so —

For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

For, unto vanity, hath creation been made subject—not by choice, but by reason of him that made it subject, in hope

For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

For Nature was made subject to imperfection — not by its own choice, but owing to him who made it so —

For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope: