εὐλογητός

εὐλογητός — eulogētós

εὐλογητός, εὐλογητόν (εὐλογέω), the Sept. for בָּרוּך, a Biblical and ecclesiastical word; blessed, praised, Vulg.benedictus: applied to God, Luk 1:68; Rom 1:25; Rom 9:5 (on its position here cf. Winer's Grammar, 551 (512f); Psalm 67:20; Gen 27:29; Psalms of Solomon 8:40, 41; also 1Ki 10:9; 2Ch 9:8; Job 1:21; Psa 112:2; Rth 2:19; Dan 2:20, and especially the elaborate discussion of Romans, the passage cited by Professors Dwight and Abbot in the Journal of the Society for Biblical Literature, etc. i., pp. 22-55, 87-154 (1882)); 2Co 1:3; 2Co 11:31; Eph 1:3; 1Pe 1:3; cf. Buttmann, § 129, 22 Rem. (contra, Winer's Grammar, 586 (545); Meyer on Gal 1:5); absolutely ὁ εὐλογητός, of God: Mar 14:61. (The distinction between εὐλογητός and εὐλογημένος is thus stated by Philo (de migr. Abr. § 19, 1:453 Mang.): εὐλογητός, οὐ μόνον εὐλογημένος... τό μέν γάρ τῷ πεφυκεναι, τό δέ τῷ νομίζεσθαι λέγεται μόνον... τῷ πεφυκεναι εὐλογίας ἄξιον... ὅπερ εὐλογητόν ἐν τοῖς χρησμοις ά᾿δεται. Cf. Gen 14:19-20; 1Sa 25:32-33; Tob 11:16, the Sinaiticus manuscript; contra, Jdt 13:18. Αὐλογητός is applied to men in Gen 24:31; Gen 26:29; Deu 7:14; Jdg 17:2; 1Sa 15:13; Rth 2:20; Judith and Tobit as above etc. See Prof. Abbot's careful exposition as above, p. 152f.)