Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?

and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?

but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience?

Conscience, I say, not your own, but of the other: for why is my liberty judged of another man’s conscience?

conscience, I say, not your own, but that of the other. Why, then, is my liberty judged by the conscience of another?

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?

Conscience indeed I say, not merely thine own, but that of the other person.

conscience, I say, not thine own, but of the other, for why should my liberty [be] judged by another [man's] conscience?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

Now I am not speaking about your own conscience, but the conscience of the other person. For why is my freedom judged by another’s conscience?

But I say conscience, not that of himself, but that of the other. For why is my freedom judged by another's conscience?

conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience?

Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience [than my own]?

I do not say ‘your’ scruples, but ‘his.’ For why should the freedom that I claim be condemned by the scruples of another?

I do not say ‘your’ scruples, but ‘his.’ For why should the freedom that I claim be condemned by the scruples of another?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

But, conscience, I mean, not thine own, but the other’s,—for why is my freedom to be judged by another’s conscience?

Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man’s conscience?

I do not say ‘your’ scruples, but ‘his.’ For why should the freedom that I claim be condemned by the scruples of another?

Conscience, I say, not your own, but of the other: for why is my liberty judged of another man's conscience?

Conscience, I say, not thy own, but of the other: for why is my liberty judged by another [man's] conscience?