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Christianity / Protestantism / I Peter 3:21

Protestantism

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The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
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also to which an antitype doth now save us--baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
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which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before1 God of a good conscience, by [the] resurrection of Jesus Christ,
  1. 3.21 Elohim
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Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,
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Which counterpart-immersion-now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ,
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The like figure to which even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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the likeness of which, even immersion, (not the putting away of the filth of the flesh, but the seeking of a good conscience toward God,) does now also save us, through the resurrection of Jesus Christ,
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And baptism, of which this is an image, now gives you salvation, not by washing clean the flesh, but by making you free from the sense of sin before God, through the coming again of Jesus Christ from the dead;
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And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of1 a clear conscience toward God—through the resurrection of Jesus Christ,
  1. Or appeal for
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The antitype to which baptism now saveth us (not the mere removal of filth from the flesh, but the engagement of a good conscience to God), by the resurrection of Jesus Christ:
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Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,
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The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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And1 also, corresponding to this, baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ,
  1. Literally “which”
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Which figure now also saves us, baptism (not a putting away of the filth of the flesh, but the answer of a good conscience toward God through the resurrection of Jesus Christ;
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which figure now also saves us, baptism; not a putting away of the filth of the flesh, but the answer of a good conscience toward God, by the resurrection of Jesus Christ;
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This is a symbol of baptism, which now saves you-not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
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This is a symbol of baptism, which now saves you-not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
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This is a symbol of baptism, which now saves you-not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Yeshua the Messiah,
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which in its antitype, baptism, is now saving you,—not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,—by the resurrection of Jesus Christ;
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And baptism, which this foreshadowed, now saves you — not the mere cleansing of the body, but the search of a clear conscience after God — through the resurrection of Jesus Christ,
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And baptism, which this foreshadowed, now saves you — not the mere cleansing of the body, but the search of a clear conscience after God — through the resurrection of Jesus Christ,
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The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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The like figure whereunto even baptism doth also now save us, not the putting away of the filth of the flesh, but the answer of a good conscience toward יהוה, by the resurrection of Yahushua the Messiah:
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Which [water] in manner corresponding, doth, now, save, you also—even immersion,—not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ,—
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The like figure to which even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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And baptism, which this foreshadowed, now saves you — not the mere cleansing of the body, but the search of a clear conscience after God — through the resurrection of Jesus Christ,
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The like figure unto which even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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The like figure to which, [even] baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ:

Catholicism

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Whereunto baptism, being of the like form, now saveth you also: not the putting away of the filth of the flesh, but, the examination of a good conscience towards God by the resurrection of Jesus Christ.
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And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.12
  1. 3:21Whereunto baptism, etc: Baptism is said to be of the like form with the water by which Noe was saved, because the one was a figure of the other.(Challoner)
  2. 3:21Not the putting away, etc: As much as to say, that baptism has not its efficacy, in order to salvation, from its washing away any bodily filth or dirt; but from its purging the conscience from sin, when accompanied with suitable dispositions in the party, to answer the interrogations made at that time, with relation to faith, the renouncing of Satan with all his works; and the obedience to God’s commandments.(Challoner)

Eastern Orthodoxy

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The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

126 translations across 3 branches of Christianity