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Christianity / Protestantism / II Corinthians 8:12

Protestantism

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For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
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For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
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for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;
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For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.
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For if there be first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.
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For if the willingness is present, it is acceptable to the extent if some man has, not to the extent he does not have.
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For if there be first a willing mind, it is accepted according to that a man has, and not according to that he has not.
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For if there is a readiness of mind, one is accepted according to what he has, not according to what he has not.
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For if there is a ready mind, a man will have God's approval in the measure of what he has, and not of what he has not.
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For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
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For if there is first a ready mind, a man is acceptable according to what he hath, and not according to what he hath not.
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For if there is first a willing desire, [it is] accepted according to what a person has [and] not according to what they do not have.
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For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
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For if the eagerness is present ⌞according to what one has⌟1, it is acceptable not ⌞according to what one does not have⌟2.
  1. Literally “to the degree that if he might have”
  2. Literally “to the degree that he might not have”
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For if the eagerness is present, it is acceptable according to what one has, not according to what one does not have.
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For if the eagerness is present, it is acceptable according to what one has, and not according to what one does not have.
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For if the readiness is there, it is acceptable according to what you have, not according to what you do not have.
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For if the readiness is there, it is acceptable according to what you have, not according to what you do not have.
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For if the readiness is there, it is acceptable according to what you have, not according to what you do not have.
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For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not.
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For, where there is willingness, a person’s gift is valued by its comparison with what they have, and not with what they do not have.
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For, where there is willingness, a person’s gift is valued by its comparison with what they have, and not with what they do not have.
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For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
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For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
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For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.
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For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.
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For, where there is willingness, a man’s gift is valued by its comparison with what he has, and not with what he has not.
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For if there be first a willing mind, it is accepted according to that a man has, and not according to that he has not.
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For if there is first a willing mind, [it is] accepted according to what a man hath, [and] not according to what he hath not.

Catholicism

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For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not.
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For when the will is prompted, it receives according to what that person has, not according to what that person does not have.

Eastern Orthodoxy

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For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

125 translations across 3 branches of Christianity