For I mean not that other men be eased, and ye burdened:

For I say not this that others may be eased and ye distressed;

for not that for others release, and ye pressured, do I speak,

For [it is] not in order that there may be ease for others, and for you distress,

Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:

For it is not so that ease is for others and stress for you, but out of parity your abundance at the present time is for the need of those men.

For I mean not that other men be eased, and you burdened:

For I do not intend that there shall be relief to others, and affliction to you; but that, according to equality, your abundance, at the present time, may supply their wants;

And I am not saying this so that others may get off free, while the weight comes on you:

It is not our intention that others may be relieved while you are burdened, but that there may be equality.

For I mean not that there should be ease for others and a burden on you;

For [I mean] not that others be eased and ye burdened,

For I mean not that other men be eased, and ye burdened:

For this is not that for others there may be relief, and for you difficult circumstances, but as a matter of equality.

For it is not that there may be ease to others, but trouble to you;

For it is not that others may have ease, but you trouble;

For this is not that others may be eased and you distressed,

For this is not that others may be eased and you distressed,

For this is not that others may be eased and you distressed,

For it is not that others may be eased, and you burdened,

For our object is not to give relief to others and bring distress on you. It is a matter of a fair balance.

For our object is not to give relief to others and bring distress on you. It is a matter of a fair balance.

¶ For I mean not that other men be eased, and ye burdened:

For I mean not that other men be eased, and ye burdened:

For, not that unto others should be relief, and unto you distress [do I speak], but, by equality, in the present season, your surplus for their deficiency,—

For I mean not that other men should be eased, and you burdened:

For our object is not to give relief to others and bring distress on you, but, by equalising matters, to secure that,

For I mean not that other men be eased, and all of you burdened:

For [I mean] not that other men should be eased, and you burdened: