Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.

Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day [is] its own evil.

Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.

Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.

Be not therefore anxious for the morrow, for the morrow will be anxious about things of itself. Sufficient for the day is the evil of it.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient to the day is the evil thereof.

Therefore, be not anxious about the morrow, for the morrow will have anxieties of its own. Sufficient for the day is its own evil.

Then have no care for tomorrow: tomorrow will take care of itself. Take the trouble of the day as it comes.

Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.

Be not therefore anxious about to-morrow: for tomorrow will provide for its own wants. Sufficient for the day is the evil thereof.

Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the affliction thereof.:

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. ⌞Each day has enough trouble of its own.⌟¹

Then do not be anxious for tomorrow. For the morrow will be anxious of itself. Sufficient to each day is its own trouble.

Therefore do not be anxious about tomorrow; for tomorrow shall be anxious for its own things. Sufficient to the day is the evil of it.

Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough trouble of its own.

Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough trouble of its own.

Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough trouble of its own.

Be not then anxious about the morrow; for the morrow will be anxious about itself. Sufficient for the day is the evil thereof.

Therefore do not be anxious about tomorrow, for tomorrow will bring its own anxieties. Every day has trouble enough of its own.

Therefore do not be anxious about tomorrow, for tomorrow will bring its own anxieties. Every day has trouble enough of its own.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.

Therefore be not anxious for to morrow: for to morrow will be anxious for the things of itself. Sufficient to the day is its own evil.

Therefore do not be anxious about to-morrow, for to-morrow will bring its own anxieties. Every day has trouble enough of its own.

Take therefore no thought for the next day: for the next day shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Therefore be not anxious for the morrow: for the morrow will be solicitous for the things of itself. Sufficient to the day [is] its own evil.