G1067
γέεννα
hell: Gehenna
γέεννα (γέενα, Mrk.9:45, Rec.), -ης, ἡ (perh. through Aram. גֵּיהִנָּם, from Heb. גֵּי הִנֹּם, Neh.11:30; גֵּי בֶּן־הִנֹּם, Jhn.18:16; גֵּי בּנֵי־הִנֹּם, 4Ki.23:10; valley of (the son, sons of) lamentation); [in LXX the nearest approach to γ. is γαίεννα, Jos.18:16 (Γαὶ Ὀννόμ, A), elsewhere φάραγξ Ὀνόμ (Jos.15:8, al.), V. Swete on Mrk.9:43 ;] Gehenna, a valley W. and S. of Jerusalem, which as the site of fire-worship from the time of Ahaz, was desecrated by Josiah and became a dumping-place for the offal of the city. Later, the name was used as a symbol of the place of future punishment, as in NT: Mat.5:29, ; 10:28, Mrk.9:43, 45 47, Luk.12:5, Jas.3:6; γ. τ. πυρός, Mat.5:22 18:19, prob. with ref. to fires of Moloch (DB, ii, 119b); υἱὸς γεέννης, Mat.23:15; κρίσις γεέννης, 23:33.† (AS)
The KJV translates G1067 in the following manner:
hell (24x)
Full Thayer's lexicon entry
γέεννα — géenna
γηννα (others would accent γηννα, deriving it through the Chaldee. In Mar 9:45 Rec.st γηνα), γηνης (Buttmann, 17 (15)), ἡ, (from הִנֹּם גֵּי, Neh 11:30; more fully בֶּן־הִנֹּם גֵּיא, Jos 15:8; Jos 18:16; 2Ch 28:3; Jer 7:32; בְּנֵי־הִנֹּם גֵּי, 2Ki 23:10 Kethibh; Chaldean גְּהִנָם, the valley of the son of lamentation, or of the sons of lamentation, the valley of lamentation, הִנֹּם being used for נִהֹם lamentation; see Hiller, Onomasticum; cf. Hitzig (and Graf) on Jer 7:31; (Böttcher, De Inferis, i., p. 82ff); accusative to the common opinion הִנֹּם is the name of a man), Gehenna, the name of a valley on the south and east of Jerusalem (yet apparently beginning on the Winer's Grammar, cf. Jos 15:8; Pressel in Herzog, under the word), which was so called from the cries of the little children who were thrown into the fiery arms of Moloch (which see), i. e. of an idol having the form of a bull. The Jews so abhorred the place after these horrible sacrifices had been abolished by king Josiah (2Ki 23:10), that they cast into it not only all manner of refuse, but even the dead bodies of animals and of unburied criminals who had been executed. And since fires were always needed to consume the dead bodies, that the air might not become tainted by the putrefaction, it came to pass that the place was called γηννα τοῦ πυρός (this common explanation of the descriptive genitive τοῦ πυρός is found in Rabbi David Kimchi (fl. circa A.D. 1200) on Psa 27:13. Some suppose the genitive to refer not to purifying fires but to the fires of Moloch; others regard it as the natural symbol of penalty (cf. Lev 10:2; Num 16:35; 2Ki 1:1-18; Psa 11:6; also Mat 3:11; Mat 13:42; 2Th 1:8, etc.). See Böttcher, as above, p. 84; Meyer (Thol.) Wetstein (1752) on Mat 5:22); and then this name was transferred to that place in Hades where the wicked after death will suffer punishment: Mat 5:22; Mat 5:29; Mat 10:28; Luk 12:5; Mar 9:43; Mar 9:45; Jas 3:6; γηννα τοῦ πυρός, Mat 5:22; Mat 18:9; Mar 9:47 (R G Tr marginal reading brackets); κρίσις τῆς γηννης, Mat 23:33; υἱός τῆς γηννης, worthy of punishment in Gehenna, Mat 23:15. Further, cf. Dillmann, Buch Henoch, 27, 1f, p. 131f; (B. D. American edition; Böttcher, as above, p. 80ff; Hamburger, Real-Encycl., Abth. I. under the word Hölle; Bartlett, Life and Death eternal, Appendix H.).
12 occurrences
Matthew (7), Mark (3), Luke (1), James (1)