But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.

But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.

But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.

But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.

But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.

But strong food belongs to those that are perfect, [even] those who by reason of use have their senses exercised to discern both good and evil.:

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.

But solid food is for those full grown, having exercised the faculties through habit, for distinction of both good and bad.

But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

But ‘solid food’ is for Christians of mature faith — those whose faculties have been trained by practice to distinguish right from wrong.

But ‘solid food’ is for Christians of mature faith — those whose faculties have been trained by practice to distinguish right from wrong.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.¹²

But ‘solid food’ is for Christians of mature faith — those whose faculties have been trained by practice to distinguish right from wrong.

But strong food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But strong food belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.