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Christianity / Protestantism / Acts 25:8

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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar, have I offended any thing at all.
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while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.
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he making defence--`Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar--did I commit any sin.'
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Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [in] anything.
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Forasmuch as he answered, that he had neither offended any thing against the lawe of the Iewes, neither against ye temple, nor against Caesar.
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as longe as he answered for him selfe that he had nether agaynst the lawe of the Iewes nether agaynst the temple nor yet agaynst Cesar offended eny thinge at all.
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while he was defending, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I transgressed anything.
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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
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he answering for himself: Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I committed any offense.
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Then Paul, in his answer to them, said, I have done no wrong against the law of the Jews, or against the Temple, or against Caesar.
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Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
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But he pleaded in his defence, That neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed the least offence.
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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar have I sinned [in] anything at all.
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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
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while1 Paul said in his defense, “Neither against the law of the Jews nor against the temple nor against Caesar have I sinned with reference to anything!”
  1. *Here “while” is supplied as a component of the temporal genitive absolute participle (“said in his defense”)
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Defending himself, Paul said, Neither against the Law of the Jews, nor against the temple, nor against Caesar have I sinned in anything.
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Defending himself, Paul said, Neither against the Law of the Jews, nor against the temple, nor against Caesar have I offended in anything.
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while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
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while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
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while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
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while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offence.
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Paul’s answer to the charge was — ‘I have not committed any offense against the Jewish law, or the Temple, or the Emperor.’
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Paul’s answer to the charge was — ‘I have not committed any offence against the Jewish law, or the Temple, or the Emperor.’
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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
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Paul saying in defence—Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned.
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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I committed any offence.
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Paul’s answer to the charge was — ‘I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.’
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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any offense.

Catholicism

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Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.
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Paul offered this defense: “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any matter.”

Eastern Orthodoxy

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While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar, have I offended any thing at all.

126 translations across 3 branches of Christianity