As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one;

— concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other¹ God save one.

Concerning therefore the eating of things sacrificed vnto idoles, we knowe that an idole is nothing in the worlde, and that there is none other God but one.

To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.

Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.

As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.

With respect, then, to the eating of meats offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.

So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.

So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

Now concerning eating things sacrificed unto idols: we know that an idol is nothing in the world, and that there is no other God but one.

As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

Therefore, concerning the eating of food sacrificed to idols, we know that “an idol is nothing in the world” and that “there is no God except one.”¹

Then concerning the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.

Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no¹ God but one.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no¹ God but one.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no¹ God but one.

Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.

With reference, then, to eating food that has been offered to idols — we are aware that an idol is nothing in the world, and that there is no God but one.

With reference, then, to eating food that has been offered to idols — we are aware that an idol is nothing in the world, and that there is no God but one.

¶ As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other Elohim but one.

Concerning, then, the eating of idol-sacrifices, we are aware—that an idol is, nothing, in the world, and that, none, is God save one.

Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.

With reference, then, to eating food that has been offered to idols — we are aware that an idol is nothing in the world, and that there is no God but one.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one.

Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.