Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it , and their conscience, being weak, is defiled.

But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.

But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled.

However, there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.

But all have not this knowledge; for some, under the persuasion that an idol is a reality, even yet eat meat, as if it were offered to an idol, and their conscience being weak, is defiled.

Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.

Howbeit there is not in all men this knowledge; but some having conscientious respect for the idol to this moment, eat the meat as sacrificed to the idol; and their conscience being weak, is defiled.

Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

But this knowledge is not in everyone. But some, being accustomed until now to the idol, eat this food as food sacrificed to idols, and their conscience, because it¹ is weak, is defiled.

But the knowledge is not in all; but some being aware of the idol eat as an idolatrous sacrifice until now; and their conscience being weak is defiled.

But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled.

However, that knowledge is not in all men. But some, being so accustomed¹ to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

However, that knowledge is not in all men. But some, being so accustomed¹ to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

However, that knowledge is not in all men. But some, being so accustomed¹ to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

Still, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.

Still, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.

¶ Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.

Still, it is not every one that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.

Nevertheless there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

But [there is] not in every man that knowledge: for some with conscience of the idol to this hour eat [it] as a thing offered to an idol; and their conscience, being weak, is defiled.