Protestantism
English
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.'
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal.
But what says the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
But what says the answer of God to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal.
But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.
And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”1
- 1 Kings 19:18
But what saith the oracle of God to him? “I have left to myself seven thousand men who have not bowed the knee to Baal.”
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
But what does the divine response say to him? “I have left for myself seven thousand people1 who have not bent the knee to Baal.”2
- Or perhaps “males,” referring to men only
- A quotation from 1 Kgs 19:18
But what does the Divine answer say to him, "I reserved to Myself seven thousand men who did not bow a knee to Baal." 1 Kg. 19:18
But what does the Divine answer say to him? "I have reserved to Myself seven thousand men who have not bowed the knee to Baal."
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."1
- 1 Kings 19:18
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."1
- 1 Kings 19:18
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."1
- 1 Kings 19:18
But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."
But what was the divine response? ‘I have kept for myself seven thousand who have never bowed the knee to Baal.’
But what was the divine response? ‘I have kept for myself seven thousand who have never bowed the knee to Baal.’
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
But what saith the answer of יהוה unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.
But what was the divine response? ‘I have kept for myself seven thousand men who have never bowed the knee to Baal.’
But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Catholicism
English
But what saith the divine answer to him? I have left me seven thousand men that have not bowed their knees to Baal.
But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.”1
- 11:4Seven thousand, etc: This is very ill alleged by some, against the perpetual visibility of the church of Christ; the more, because however the number of the faithful might be abridged by the persecution of Jezabel in the kingdom of the ten tribes, the church was at the same time in a most flourishing condition (under Asa and Josaphat) in the kingdom of Judah.(Challoner)