καίω

καίω — kaíō

καίω (Vanicek, p. 98); passive, present καίομαι; perfect participle κεκαυμενος; 1 future καυθήσομαι (1Co 13:3 Tdf., where R G L Tr give the solecistic future subjunctive καυθήσωμαι, on which cf. Lob. ad Phryn., p. 720f; Winers Grammar, § 13, 1 e.; Buttmann, 35f (31)); (Sophocles Lexicon, Introduction, p. 40; WHs Appendix, p. 172; Tdf Proleg., p. 122. WH text, Lachmann's stereotypeed edition read καυχήσωμαι (with א A B etc.); on this reading see WHs Appendix, ad loc.; A. W. Tyler in Bib. Sacr. for July 1873, p. 502f; cf. Scrivener, Introduction, etc., p. 629f; Tregelles, Printed Text etc., p. 191f; Tdf. ad loc.); the Sept. for בִּעֵר, שָׂרַף etc.; (from Homer down);

1. to set fire to, light: λύχνον, Mat 5:15; passive participle καιόμενος, burning, Luk 12:35; Rev 4:5; Rev 8:10; Rev 19:20; with πυρί added, Heb 12:18; Rev 8:8; Rev 21:8; in figurative discourse λύχνος καιόμενος, a light showing the right way, Joh 5:35 (a comparison pointed at the Jews, to whom John the Baptist had been as a torch lighted for a merry-making); metaphorically, ἡ καρδία ἦν καιομένη was glowing, burning, i. e. was greatly moved, Luk 24:32 (Winers Grammar, § 45, 5; Buttmann, § 144, 28).

2. to burn, consume with fire: passive, Joh 15:6; 1Co 13:3 (see above); with πυρί added (cf. igni cremare, Caesar b. g. 1, 4), Mat 13:40 G Tr for R L T WH κατακαίεται. (Compare: ἐκκαίω, κατακαίω.)