Eliu charges Job with blasphemy: and sets forth the power and justice of God.

¹ After proclaiming these things, Eliu now had this to say:

² May the wise hear my words, and may the educated listen to me.

³ For the ear examines words, and the mouth discerns foods by the taste.

⁴ Let us choose judgment for ourselves, and let us consider among ourselves what is best.

⁵ For Job has said: “I am just, yet God has subverted my judgment.

⁶ For, within my judgment, there is a lie: my vehement barbs are without any sin.”

⁷ What man is there that is like Job, who drinks up derision as if it were water,

⁸ who accompanies those who work iniquity, and who walks with impious men?

⁹ For he has said, “Man will not please God, even if he should travel with him.”

¹⁰ Therefore, prudent men, hear me: impiety is far from God, and iniquity is far from the Almighty.

¹¹ For he will restore to man his works, and according to the ways of each, he will repay them.

¹² For truly, God will not condemn in vain, nor will the Almighty repudiate judgment.

¹³ What other is established over the earth? Or whom has he placed over the world, which he made?

¹⁴ But, if he directs his heart towards him, he will draw his spirit and breath to himself.

¹⁵ All flesh will fail together, and man will return to ashes.

¹⁶ Therefore, if you have understanding, hear what is said, and heed the sound of my eloquence.

¹⁷ Is he that does not love judgment able to be corrected? And how can you so greatly condemn him who is just?

¹⁸ He says to the king, “You are an apostate.” He calls commanders impious.

¹⁹ He does not accept the reputation of leaders; nor does he recognize the tyrant as he contends against the poor. For all are the work of his hands.

²⁰ They will die suddenly, and the people will be troubled in the middle of the night, but they will pass through it, and the violent will be taken away without a hand.¹²

1. 34:20In the Bible, the expression, ‘without a hand’ (absque manu) generally refers to situations where God accomplishes something without making use of human intervention, i.e. by angelic or divine intervention. In this verse, they take away the violent without human assistance. They could refer to angels, but since the subject of the sentence is not specified, the translation avoids specifying the subject by converting the phrase to passive tense.(Conte)
2. 34:20This verse refers to the Three Days of Darkness, when many will die, and many will be troubled in the midst of darkness (or, in the middle of night), but they will survive and pass through the darkness, and then they will find that the violent have been taken away without human intervention, without a hand.(Conte)

²¹ For his eyes are upon the ways of men, and he examines all of their steps.

²² There is no darkness and no shadow of death, where those who work iniquity may be hidden.

²³ For it is no longer within the power of man to enter into judgment with God.

²⁴ He will break into many innumerable pieces, and he will cause others to stand up in their place.

²⁵ For he knows their works, and, as a result, he will bring the night, and they will be crushed.

²⁶ Just as the impious do, he has struck them in a place where they can be seen.¹

1. 34:26Or, “Just as the impious do, he has struck them in plain view.” The impious strike others unjustly in plain view, for they have such influence over society that they can strike and not be held accountable themselves. But God will strike them in the same way, in plain view of the whole world.(Conte)

²⁷ They, as if with great diligence, have withdrawn from him, and they refused to understand all his ways,

²⁸ so that they caused the outcry of the needy to reach him, and he heard the voice of the poor.

²⁹ For, when he grants peace, who is there that can condemn? When he hides his face, who is there that can contemplate him, either among the nations, or among all men?

³⁰ He causes a hypocritical man to reign because of the sins of the people.

³¹ Therefore, since I have been speaking about God, I will not prevent you from doing the same.

³² If I have erred, you may teach me; if I have spoken unfairly, I will add no more.

³³ Does God require this of you because it is displeasing to you? For you were the first to speak, and not I. But if you know something better, speak.

³⁴ Let men of understanding speak to me, and let a wise man listen to me.

³⁵ But Job has been speaking foolishly, and his words contain unsound teaching.

³⁶ My father, let Job be tested even to the end; may you not retreat from a man of iniquity.

³⁷ For he adds blasphemy on top of his sins; nevertheless, let him be constrained to be among us, and then let him provoke God to judgment with his speeches.