For if Abraham were justified by works, he hath whereof to glory; but not before God.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

for if Abraham by works was declared righteous, he hath to boast--but not before God;

For if Abraham has been justified on the principle of works, he has whereof to boast: but not before¹ God;

For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.

If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

For if Abraham was made righteous from works, he has a boast, but not before God.

For if Abraham were justified by works, he has whereof to glory; but not before God.

For if Abraham was justified by works, he has cause for boasting, but not before God.

For if Abraham got righteousness by works, he has reason for pride; but not before God.

If Abraham was indeed justified by works, he had something to boast about, but not before God.

For if Abraham was justified by works, he hath cause for glorying; though not before God.

For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

For if Abraham were justified by works, he hath whereof to glory; but not before God.

For if Abraham was justified by works, he has something to boast about, but not before God.

For if Abraham was justified by works, he has a boast, but not with God.

For if Abraham was justified by works, he has a boast; but not before God.

For if Abraham was justified by works, he has something to boast about, but not toward God.

For if Abraham was justified by works, he has something to boast about, but not toward God.

For if Abraham was justified by works, he has something to boast about, but not toward God.

For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God.

If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God.

For if Abraham were justified by works, he hath whereof to glory; but not before God.

For if Abraham were justified by works, he hath whereof to glory; but not before יהוה.

For, if Abraham by works was declared righteous, he hath whereof to boast;—nevertheless, not towards God,—

For if Abraham were justified by works, he hath something to glory about ; but not before God.

If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God.

For if Abraham were justified by works, he has whereof to glory; but not before God.

For if Abraham were justified by works, he hath [whereof] to glory, but not before God.