The people are blamed for their confidence in Egypt. God’s mercies towards his church. The punishment of sinners.

¹ “Woe to the sons of apostasy!” says the Lord. For you would take advice, but not from me. And you would begin to weave, but not by my spirit. Thus do you add sin upon sin!

² You are walking so as to descend into Egypt, and you have not sought answers from my mouth, instead hoping for assistance from the strength of Pharaoh and placing trust in the shadow of Egypt.

³ And so, the strength of Pharaoh will be your confusion, and trust in the shadow of Egypt will be your disgrace.

⁴ For your leaders were at Tanis, and your messengers have traveled even as far as Hanes.

⁵ They have all been confounded because of a people who were not able to offer profit to them, who were not of assistance, nor of other usefulness, except to offer confusion and reproach.

⁶ The burden of the beasts in the south. In a land of tribulation and anguish, from which go forth the lioness and the lion, the viper and the flying king snake, they carry their riches upon the shoulders of beasts of burden, and their valuables upon the humps of camels, to a people who are not able to offer profit to them.

⁷ For Egypt will offer assistance, but without purpose or success. Therefore, concerning this, I cried out: “It is only arrogance! Remain calm.”

⁸ Now, therefore, enter and write for them upon a tablet, and note it diligently in a book, and this shall be a testimony in the last days, and even unto eternity.

⁹ For they are a people who provoke to wrath, and they are lying sons, sons unwilling to listen to the law of God.

¹⁰ They say to the seers, “Do not see,” and to those who behold: “Do not behold for us the things that are right. Speak to us of pleasing things. See errors for us.

¹¹ Take me from the way. Avert me from the path. Let the Holy One of Israel cease from before our face.”

¹² Because of this, thus says the Holy One of Israel: Since you have rejected this word, and you have hoped in calumny and rebellion, and since you have depended upon these things,

¹³ for this reason, this iniquity will be to you like a breach that has fallen, and like a gap in a high wall. For its destruction will happen suddenly, when it is not expected.

¹⁴ And it will be crushed, just as the earthen vessel of a potter is destroyed by a sharp blow. And not even a fragment of its earthenware will be found, which might carry a little fire from the hearth, or which might draw a little water from a hollow.

¹⁵ For thus says the Lord God, the Holy One of Israel: If you return and are quiet, you shall be saved. Your strength will be found in silence and in hope. But you are not willing!

¹⁶ And you have said: “Never! Instead, we will flee by horseback.” For this reason, you will be put to flight. And you have said, “We will climb upon swift ones.” For this reason, those who pursue you will be even swifter.

¹⁷ A thousand men will flee in terror from the face of one, and you will flee in terror from the face of five, until you who have been left behind are like the mast of a ship at the top of a mountain, or like a sign on a hill.

¹⁸ Therefore, the Lord waits, so that he may take pity on you. And therefore, he will be exalted for sparing you. For the Lord is the God of judgment. Blessed are all those who wait for him.

¹⁹ For the people of Zion will live in Jerusalem. Bitterly, you will not weep. Mercifully, he will take pity on you. At the voice of your outcry, as soon as he hears, he will respond to you.¹

1. 30:19The redundant use of ‘plorans … plorabis’ and ‘miserans miserebitur’ intensifies the meaning of the verb. The translation need not have the same redundancy, as long as the intensity of meaning is conveyed.(Conte)

²⁰ And the Lord will give you thick bread and accessible water. And he will not cause your teacher to fly away from you anymore. And your eyes will behold your instructor.¹

1. 30:20The phrase ‘panem arctum, et aquam brevem’ does not mean that the Lord will give too little bread and water. Note the context of the previous verse, where God says He will answer prayers promptly. So he would not next say that no one will have enough bread or water. The word ‘arctum’ means thick, and the idea of thick bread (a very full robust bread that is full of nutrition) fits the context of a time of God’s favor. The word ‘brevem’ does not mean too little water, but rather, readily available water, which can be obtained in a short time.(Conte)

²¹ And your ears will listen to the word of one admonishing you behind your back: “This is the way! Walk in it! And do not turn aside, neither to the right, nor to the left.”

²² And you will defile the plates of your silver graven images and the vestment of your gold molten idols. And you will throw these things away like the uncleanness of a menstruating woman. You will say to it, “Go away!”

²³ And wherever you sow seed upon the earth, rain will be given to the seed. And bread from the grain of the earth will be very plentiful and full. In that day, the lamb will pasture in the spacious land of your possession.

²⁴ And your bulls, and the colts of the donkeys that work the ground, will eat a mix of grains like that winnowed on the threshing floor.

²⁵ And there will be, on every lofty mountain, and on every elevated hill, rivers of running water, in the day of the slaughter of many, when the tower will fall.

²⁶ And the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, in the day when the Lord will bind the wound of his people, and when he will heal the stroke of their scourge.

²⁷ Behold, the name of the Lord arrives from far away. His fury is burning and heavy to bear. His lips have been filled with indignation, and his tongue is like a devouring fire.

²⁸ His Spirit is like a torrent, inundating, even as high as the middle of the neck, in order to reduce the nations to nothing, along with the bridle of error that was in the jaws of the people.

²⁹ There will be a song for you, as in the night of a sanctified solemnity, and a joy of heart, as when one travels with music to arrive at the mountain of the Lord, to the Strong One of Israel.

³⁰ And the Lord will cause the glory of his voice to be heard, and, with a threatening fury and a devouring flame of fire, he will reveal the terror of his arm. He will crush with the whirlwind and with hailstones.

³¹ For at the voice of the Lord, Assur will dread being struck with the staff.

³² And when the passage of the staff has been begun, the Lord will cause it to rest upon him, with timbrels and harps. And with special battles, he will fight against them.

³³ For a burning place, deep and wide, has been prepared from yesterday, prepared by the King. Its nourishment is fire and much wood. The breath of the Lord, like a torrent of brimstone, kindles it.¹

1. 30:33Topheth: It is the same as Gehenna, and is taken for hell.(Challoner)