ὑγιής

ὑγιής — hygiḗs

ὑγιής, ὑγιες, accusative ὑγιῆ (four times in the N. T., Joh 5:11; Joh 5:15; Joh 7:23; Tit 2:8; for which ὑγια is more common in Attic (cf. Meisterhans, p. 66)), from Homer down, sound: properly (A. V. whole), of a man who is sound in body, Mat 15:31 (WH only in marginal reading, but Tr brackets in marginal reading); Act 4:10; γίνομαι, Joh 5:4 (R L), 6, 9, 14; ποιεῖν τινα ὑγιῆ (Herodotus, Xenophon, Plato, others), to make one whole i. e. restore him to health, Joh 5:11; Joh 5:15; Joh 7:23; ὑγιής ἀπό etc. sound and thus free from etc. (see ἀπό, I. 3 d.), Mar 5:34; of the members of the body, Mat 12:13; Mar 3:5 Rec.; Luk 6:10 Rec.; metaphorically, λόγος ὑγιής (A. V. sound speech) i. e. teaching which does not deviate from the truth (see ὑγιαίνω), Tit 2:8 (in the Greek writings, often equivalent to wholesome, fit, wise: μῦθος, II. 8, 524; λόγος οὐκ ὑγιής, Herodotus 1, 8; see other examples in Passow, under the word, 2; (Liddell and Scott, under the word, II. 2 and 3)).