ὑπάγω

ὑπάγω — hypágō

ὑπάγω; imperfect ὑπῆγον;

1. transitive, to lead under, bring under (Latinsubducere); so in various applications in the Greek writings from Homer down; once in the Scriptures, ὑπηγαγε κύριος τήν θάλασσαν, for הולִיך, he caused to recede, drove back, the sea, Exo 14:21.

2. in the N. T. always intransitive (less frequent so in secular authors from Herodotus down) (Latinse subducere) to withdraw oneself, to go away, depart, (cf. ἄγω, 4; and see Buttmann, 204 (177)): absolutely, Mar 6:33; Luk 8:42 (where L Tr marginal reading πορεύεσθαι);; Joh 8:21; Joh 14:5; Joh 14:28 (Tob 12:5); οἱ ἐρχόμενοι καί οἱ ὑπάγοντες, coming and going, Mar 6:31; ὑπάγει καί πωλεῖ, Mat 13:44; ὑπῆγον καί ἐπίστευον, Joh 12:11; (ἵνα ὑπάγητε καί καρπόν φέρητε, Joh 15:16); ἀφίημι; τινα ὑπάγειν, to permit one to depart freely wherever he wishes, Joh 11:44; Joh 18:8; ὕπαγε is used by one in dismissing another: Matt. ( R T Tr WH);; Mark (Mar 2:9 Tdf.);; with εἰς εἰρήνην added, Mar 5:34; ὑπάγετε ἐν εἰρήνη, Jas 2:16; or in sending one somewhere to do something, Luk 10:3; plural Mat 8:32; with oriental circumstantiality (see ἀνίστημι, II. 1 c.) ὕπαγε is prefixed to the imperatives of other verbs: Mat 5:24; Mat 8:4; ( G L T Tr WH);; Mar 1:44; Mar 10:21; Mar 16:7; Joh 4:16; Joh 9:7; Rev 10:8; with καί inserted, Mat 18:15 Rec.; Mar 6:38 (T Tr WH omit; Tr brackets καί); Rev 16:1. Particularly, ὑπάγω is used to denote the final departure of one who ceases to be another's companion or attendant, Joh 6:67; euphemistically, of one who departs from life, Mat 26:24; Mar 14:21. with designations of place: ποῦ (for ποῖ (Winers Grammar, § 54, 7; Buttmann, 71 (62))), Joh 12:35; Joh 14:5; Joh 16:5; 1Jn 2:11; opposed to ἔρχεσθαι, to come, Joh 3:8; Joh 8:14; ὅπου (for ὅποι (Winers Grammar, and Buttmann, as above)), Joh 8:21; Joh 13:33; Joh 13:36; Joh 14:4; Rev 14:4; ἐκεῖ Joh 11:8; πρός τόν πέμψαντά με, πρός τόν πατέρα, πρός τόν Θεόν, to depart (from earth) to the father (in heaven) is used by Jesus of himself, Joh 7:33; Joh 13:3; Joh 16:5; Joh 16:10; Joh 16:16 (T Tr WH omit; L brackets the clause),17; followed by εἰς with an accusative of the place, Mat 9:6; Mat 20:4; Mat 20:7; Mar 2:11; Mar 11:2; Mar 14:13; Luk 19:30; Joh 6:21 (cf. Buttmann, 283 (243));; εἰς αἰχμαλωσίαν, Rev 13:10; εἰς ἀπώλειαν, Rev 17:8; Rev 17:11; followed by εἰς with an accusative of the place and πρός τινα, Mat 26:18; Mar 5:19; ὑπάγω ἐπί τινα, Luk 12:58; ὑπάγω with an infinitive denoting the purpose, Joh 21:3; μετά τίνος with an accusative of the way, Mat 5:41. On the phrase ὕπαγε ὀπίσω μου (Mat 4:10 G L brackets;; Mar 8:33; Luk 4:8 R L in brackets), see ὀπίσω, 2 a. at the end