¹ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,—

² Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.

³ And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

⁴ And, our endurance, a testing, and, our testing, hope,

⁵ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

⁶ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

⁷ For, scarcely in behalf of a righteous man, will one die,—in behalf of the good man indeed, peradventure one even dareth to die;

⁸ But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.

⁹ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

¹⁰ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

¹¹ And, not only, so, but are even boasting in God, through our Lord Jesus [Christ],—through whom, now, the reconciliation we have received.

¹² For this cause,—just as, through one man, sin into the world entered, and through sin, death,—and, so, unto all men death passed through, for that all had sinned;—

¹³ For, until law, sin was in the world, although sin is not reckoned when there is no law,—

¹⁴ Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam,—who is a type of the Coming One;—

¹⁵ But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

¹⁶ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.

¹⁷ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.

¹⁸ Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;

¹⁹ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—

²⁰ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

²¹ In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.