ἔξω

ἔξω — éxō

ἔξω, adverb (from ἐξ, as ἔσω and εἴσω from ἐς and εἰς);

1. without, out of doors;

a. adverbially: Mar 11:4; joined with verbs: ἑστάναι, Mat 12:46-47 (WH text omit the verse); Mar 3:31; Luk 8:20; Luk 13:25; Joh 18:16; Joh 20:11 (Lachmann omits); καθῆσθαι, Mat 26:69; or with some other verb declaring that the person without is doing something, Mar 3:31. Preceded by the article ὁ ἔξω, absolutely, he who is without, properly, of place; metaphorically, in plural, those who do not belong to the Christian church (cf. Lightfoot on Col. as below; Meyer on Mark as below): 1Co 5:12-13; Col 4:5; 1Th 4:12; those who are not of the number of the apostles, Mar 4:11 ((cf. Meyer) WH marginal reading ἔξωθεν, which see). With a noun added: αἱ ἔξω πόλεις, foreign, Act 26:11; ὁ ἔξω ἄνθρωπος, the outer man, i. e. the body (see ἄνθρωπος, 1 e.), 2Co 4:16.

b. it takes the place of a preposition and is joined with the genitive, without i. e. out of, outside of (Winer's Grammar, § 54, 6): Luk 13:33; Act 21:5; Heb 13:11-12.

2. after the verbs of going, sending, placing, leading, drawing, etc., which commonly take prepositions or adverbs signifying rest in a place rather than those expressive of motion toward a place, ἔξω has the force of the Latinforas (German hinaus,heraus), forth out, out of;

a. adverbially, after the verbs ἐξέρχομαι, Mat 26:75; Mar 14:68; Luk 22:62; Joh 19:4-5; Rev 3:12; ἄγω, Joh 19:4; Joh 19:13; προάγω, Act 16:30; ἐξάγω, Luk 24:50 (R G L brackets); βάλλω and ἐκβάλλω, Mat 5:13; Mat 13:48; Luk 8:54 R G;; Joh 6:37; Joh 9:34-35; Joh 12:31; Joh 15:6; Act 9:40; 1Jn 4:18; Rev 11:2 R G; δεῦρο ἔξω, Joh 11:43; ἔξω ποιεῖν τινα, Act 5:34.

b. as a preposition with the genitive: after ἀπελθεῖν, Act 4:15; ἀποστέλλειν, Mar 5:10; ἐκβάλλειν, Mar 12:8; Luk 4:29; Luk 20:15; Act 7:58; ἐξέρχεσθαι, Mat 21:17; Act 16:13; Heb 13:13; ἐκπορεύεσθαι, Mar 11:19; ἐξάγειν, Mar 8:23 (R G L Tr marginal reading); σύρειν τινα, Act 14:19; έ῾λκειν τινα, Act 21:30.