¹ Therefore you have nothing to say in your own defense, whoever you are who set yourself up as a judge. In judging others you condemn yourself, for you who set yourself up as a judge do the very same things.

² And we know that God’s judgment falls unerringly on those who do them.

³ You who judge those that do such things and yet are yourself guilty of them — do you suppose that you of all people will escape God’s judgment?

⁴ Or do you think lightly of his abundant kindness, patience, and forbearance, not realizing that his kindness is meant to lead you to repentance?

⁵ Hard-hearted and impenitent as you are, you are storing up for yourself wrath on the ‘day of wrath,’ when God’s justice as a judge will be revealed;

⁶ for ‘he will give to everyone what their actions deserve.’

⁷ To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life;

⁸ while as to those who are factious, and disobedient to truth but obedient to evil, wrath and anger, distress and despair,

⁹ will fall on every human being who persists in wrong-doing — on the Jew first, but also on the Greek.

¹⁰ But there will be glory, honor, and peace for everyone who does right — for the Jew first, but also for the Greek,

¹¹ since God shows no partiality.

¹² All who, when they sin, are without law will also perish without law; while all who, when they sin, are under law, will be judged as being under law.

¹³ It is not those who hear the words of a law that are righteous before God, but it is those who obey it that will be pronounced righteous.

¹⁴ When Gentiles, who have no law, do instinctively what the law requires, they, though they have no law, are a law to themselves;

¹⁵ for they show the demands of the law written on their hearts; their consciences corroborating it, while in their thoughts they argue either in self-accusation or, it may be, in self-defense —

¹⁶ on the day when God passes judgment on people’s inmost lives, as the good news that I tell declares that he will do through Christ Jesus.

¹⁷ But, perhaps, you bear the name of ‘Jew,’ and are relying on law, and boast of belonging to God, and understand his will,

¹⁸ and, having been carefully instructed from the law, have learned to appreciate the finer moral distinctions.

¹⁹ Perhaps you are confident that you are a guide to the blind, a light to those who are in the dark, an instructor of the unintelligent,

²⁰ and a teacher of the childish, because in the law you possess the outline of all knowledge and truth.

²¹ Why, then, you teacher of others, do not you teach yourself? Do you preach against stealing, and yet steal?

²² Do you forbid adultery, and yet commit adultery? Do you loathe idols, and yet plunder temples?

²³ Boasting, as you do, of your law, do you dishonor God by breaking the law?

²⁴ For, as scripture says — ‘The Gentiles insult God's name because of you’!

²⁵ Circumcision has its value, if you are obeying the law. But, if you are a breaker of the law, your circumcision is no better than uncircumcision.

²⁶ If, then, an uncircumcised man pays regard to the requirements of the law, will not he, although not circumcised, be regarded by God as if he were?

²⁷ Indeed, the person who, owing to his birth, remains uncircumcised, and yet scrupulously obeys the law, will condemn you, who, for all your written law and your circumcision, are yet a breaker of the law.

²⁸ For a man who is only a Jew outwardly is not a real Jew; nor is outward bodily circumcision real circumcision. The real Jew is the person who is a Jew in soul;

²⁹ and the real circumcision is the circumcision of the heart, a spiritual and not a literal thing. Such a person wins praise from God, though not from people.